A clarification: yes, I’m very, very tired of being called names because of my genetic material. The argument that a particular biological type is responsible for vast misery, not because of conscious choices made by representatives of the type, but because of overriding instincts irresistible to the whole group, is definitively fascist. It isolates the entire enemy-group (males, blacks, whites, Jews, aborigines) without reference to its individuals—without extending to those individuals any possibility of redemption. We call a man bad because he elects to do bad deeds: to steal, to cheat, to betray. We don’t call him bad because he grew up in a culture where anyone may walk into another’s house and carry off a bit of food from the larder. We certainly don’t call him bad because he has curly dark hair, and we’ve decided that curly dark hair indicates “oversexed” DNA conducive to sexual aggression. That’s “witch hunt” stuff. The very possibility of a “good/bad” determination about moral character is removed if the subject cannot make willed choices; and, indeed, to insist that a person is bad for something over which he has no control is itself bad, in that the judge has refused the terms of common humanity to the judged.
I reiterate, then, that to call a male a sexual predator merely because of his sex, to call a Caucasian a genocidist merely because of his race, and so forth is pure Nazi-speak. It’s self-contradictory, hypocritical, arrogant, inhumane… and, by the way, quite stupid.
Here’s the clarification. I do NOT therefore endorse behavior which licenses our showering deliberate liars with obscenities, pushing them off the sidewalk, punching them in the kidney, or criminalizing their exercise of free speech. It didn’t even occur to me, frankly, that clarification was needed there. When you’re slandered, you have every right to stand up and denounce the slanderer—and even, usually, a moral duty to do so; for if you allow a crime to be committed against you today with impunity, then it will very likely be committed against someone else tomorrow. But a denunciation consists of a rational argument from the other side built upon coherent principles and adducing truthful evidence to expose the perpetrated fraud: it’s not a series of counter-slanders.
Especially in this case, where men are being accused of eyeing every woman for a chance to rape her, to “double team” the assailant with an assault of twice the vitriol—and backed up with real intimidation, such as threat of a gag order or physically outshouting the other party—makes one look like the very kind of man one has supposedly been slandered with being.
I know that a lot of people as fed up as I am (probably men, especially) cast their vote in the last election because they’d had enough. They lacked a forum to bellow, “Sit down and shut up!” so that it would be heard nationally, but they found a figurehead who—they thought—got this message across. Unfortunately, elevating a “bogeyman” figurehead doesn’t address the issues underlying our culturally pathological indulgence of lies that slander large groups within the nation: it only makes us more closely resemble the unfair caricature.
Thanks to the other side for circulating all these caricatures, in the first place—you of the educated elite, I mean, who’ve been railing against “stereotypes” for half a century. The “brutal male” wouldn’t be nearly so prominent in our cultural life if you hadn’t insisted that all males are brutal. The best way to raise a thief is to accuse a kid of stealing things all throughout his childhood. Just keep up your good work in this area, O Ivory Tower Beacon of Enlightenment!
As for me, I cannot consider a guy who slanders slanderers to be a champion of truth—and I certainly don’t consider men who’ve lost every trace of chivalry to be paradigms of manhood. This side, that side… I just see one side, and myself not in the middle but far beyond the perimeter. I wonder more every day if I’m alone.